Voices for WRJ: Parashat Tzav

This week’s parashah (Tzav, Lev. 6:1–8:36) is one that is a bit difficult for us in these modern times to relate to as it refers to the many kinds of sacrificial offerings made by the Israelites to God. Very explicit instructions are given for the type of animal or food that is offered, the way the offering is to be handled, and the consumption of parts of the burnt offerings by those who are allowed to partake of them (notably, only men). The tasks described for the priests in preparing these sacrifices include tasks such as cleaning out of ashes and the admonition not to allow the fire to go out. After the final destruction of the temple in Jerusalem, these types of sacrifices ceased to be offered as part of our religious practice. Prayer took their place. Three weekends ago, my sisterhood, along with untold others, prayed together with other members of our congregation, celebrating WRJ’s Centennial. We used this occasion to honor one of our long standing members with an “Unsung Heroine” award. She had donated countless hours to our sisterhood over the years, without any thought of thanks or award. I would like to offer the thought that religious sacrifices still exist today, however not with the negative connotation that the word “sacrifice” might have for some. Members of our congregations give of their time, their financial resources, and their energies to ensure the continuation of our faith and our communities. The call to social justice, tikkun olam, is ever before us. These “sacrifices” are really opportunities to perform mitzvot. We, as members of Women of Reform Judaism, can look back over 100 years of inspirational service given by our predecessors.  Reform and Progressive Judaism would not be as vibrant a movement if it were not for these women’s efforts. It is for us in the present to continue to give what we can to keep the fires of our movement lit for us and future generations.